Healing the sick was an important part of Jesus' public ministry. It has been observed that wherever one turns in the Gospel accounts of Jesus' public ministry, one finds that Jesus is either healing, or has just healed, or is about to heal the sick. The healings and exorcisms effected by Jesus are signs that the Kingdom of God is at hand, and are an anticipated enjoyment of its blessings (Lk 11.20; Mt 12.28).
The beginning of Mark's Gospel describes what must have been a typical day in the ministry of Jesus. Notice what a prominent part was devoted to healing the sick. In the morning, Jesus attends a synagogue service during which He cures a man possessed by an unclean spirit (Mk 1.23-28). Immediately afterwards, He goes to Simon Peter's house and raises up Simon's mother-in-law who was stricken with fever (1.29-31). After sunset, He cures a large number of sick and possessed who were brought to Him from every side (1.32-34). The chapter closes with the cure of a leper (1.40-45) and with the remark that it was no longer possible for Jesus to enter a town openly because of the crowds. The next chapter begins with Jesus' curing a paralytic who had been let down through the roof (Mk 2.1-12). But first He pronounces the man forgiven of his sins, thus implying that there was a close connection between the man's bodily illness and sin (Mk 2.1-12).
In fact, Jesus makes it clear that it is more important to be cleansed from any spiritual ailment than to be healed physically in any way. What sins do we cling to? How are we in need of healing?
In Christ,
Rev. Jeffery A. Fasching
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