Prayers at the Foot of the Altar

Prayers at the Foot of the Altar
Showing posts with label ritual. Show all posts
Showing posts with label ritual. Show all posts

Friday, September 27, 2013

Bulletin 171

SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806

EXTRAORDINARY FORM OF THE MASS (LATIN)

CELEBRANT: Father Jeffery Fasching

September 29, 2013

Dedication of Saint Michael the Archangel

Epistle: Apoc. 1: 1-5
Gospel: Mt. 18: 1-10

Mon 30 Saint Jerome; Priest, Confessor & Doctor—No Latin Mass
Tue 1 Feria—No Latin Mass
Wed 2 Holy Guardian Angels
Thu 3 Requiem Mass + John Scaria
Fri 4 Sacred Heart of Jesus

The next pot-luck dinner will be Sunday, October 6th following the 2:30pm Latin Mass.
There will be no Latin Mass on Tuesday, October 1st.

The Holy Sacrifice of the Mass is a prayer! It must be offered with attention and devotion. The ritual is actually a collection of prayers. All who participate must be sure that they remain attentive in the sacrifice and the sacred mysteries that are occurring. This does not necessarily translate into being more physically active. Man is a creature of habit. It is possible to be physically active in something while the interior life is not at all connected with the activity. Therefore a ritual should be designed to maintain the attention of the faithful. Again, this does not mean it must be active and verbal. Rather the ritual should be one of profound beauty that will naturally draw the worshipper to its contemplation. It should not be chatty and activist in nature so as to cause distractions that make it difficult for someone to maintain focus on God. Motion by nature draws our attention; therefore activity can distract our focus. Our attention should not be drawn to motion, but to God. This is why a ritual should not be activist in nature.

The essential fruit of the Mass has its immediate and only source in the self-immolation of Christ, and is, therefore, independent of the contents of the formulas of the Mass Rite of the Church. The accidental fruit derived from the ritual of the Mass is something real and therefore must be taken seriously by those whose task it is to protect and administer the sacraments, namely the Magisterium.

In Christ,
Fr. Jeff Fasching




Saturday, September 21, 2013

Bulletin 170

SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806

EXTRAORDINARY FORM OF THE MASS (LATIN)

CELEBRANT: Father Jeffery Fasching

September 22, 18th Sunday after Pentecost

Epistle: 1 Cor. 1: 4-8
Gospel: Mt. 9: 1-8

Mon 23 Saint Linus * Pope & Martyr—No Latin Mass
Tue 24 Requiem Mass + John Scaria
Wed 25 Feria
Thu 26 Feria
Fri 27 SS. Cosmas * Damian * Martyrs

The next pot-luck dinner will be Sunday, October 6th following the 2:30pm Latin Mass.

It is entirely possible for one form of ritual to be more efficacious than another form. At the present time, we have two forms of the Holy Sacrifice of the Mass—the Ordinary Form and the Extraordinary Form. When one form is offered with greater solemnity, it tends to be more efficacious that one that is offered with less solemnity. The solemnity gives greater glory to God. Since Jesus Christ is the King and Ruler of the universe, He deserves a greater ritual than any earthly king!

The ritual of the Holy Sacrifice is a combination of prayers and gestures. Prayer itself has governing principles that make it meritorious, and these principles can be applied to the ritual of the Mass. Saint Thomas observes that vocal prayer is done in order to render God His due and to move man’s mind and heart toward Him. Prayer is an act of the virtue of religion and we pray as God’s creatures because it is our duty.

The same principle can be applied to the ritual of the Holy Sacrifice of the Mass. The ritual of the Mass ought to be ordered to God and not to man, except insofar as man is served in order to serve God. In other words, God is the end of the ritual, not man. This follows the order of charity in which we love God first and then our neighbor for the sake of God. The ritual should not have man as its finality, but God. If it has man as its finality, it goes contrary to charity, which has God as its end. It will also go contrary to justice since one will not render to God through the prayers of the ritual what it due to Him.

In Christ,

Father Jeff Fasching